Department of Philosophy
Location: Braniff 340
Office Phone: 972-721-5386
Faith and Reason
Philosophy of Religion
University of San Francisco, B.A.
University of Dallas, M.A. (Theology)
University of Dallas Institute of Philosophical Studies, Ph.D.
Phi 1301 Philosophy and the Ethical Life
Phi 2323 Philosophy of Man
Phi 3311 Philosophy of Being
Phi 3326 Medieval Philosophy
Phi 3325 Ancient Philosophy
Phi 3327 Early Modern Philosophy
Phi 3328 Recent Philosophy
Phi 3351 Junior Seminar
Phi 4336 Ethics
Phi 4337 Philosophy of God
Phi 4338 Philosophy of Religion
Phi 6322 Aristotle: logos, phusis, zoe
Phi 6331 Aquinas: Ethical Writings
Phi 7333 Aquinas on the Human Soul (ST Ia, Qq 75-89)
Phi 7333 Text Seminar: Aquinas' Metaphysical Texts
Phi 7333 Text Seminar: Aquinas
Phi 8338 Philosophy of Religion
IPS 8326 Augustine and Aquinas
Phi 3326-01 Medieval Philosophy
Phi 3326-02 Medieval Philosophy
Phi 4338-01 Philosophy of Religion
(co-edited) Saints, Sovereigns, and Scholars: Studies in Honor of Frederick D. Wilhelmsen (New York: Peter Lang, 1993).
"Intelligo ut Credam: St. Augustine's Confessions" The Thomist 52 (1988): 23–39.
"Crime without Punishment: Thomistic Natural Law and the Problem of Sanctions," Law and Philosophy: The Practice of Theory, eds. John A. Murley, et al. (Athens, Ohio: Ohio University Press, 1992): 237–57.
"Deontology, Teleology, and Aquinas' Virtue Ethic." Saints, Sovereigns and Scholars, eds. James Lehrberger, et al (New York: Peter Lang, 1993): 107–22.
"The Anthropology of Aquinas' De Ente et Essentia" The Review of Metaphysics 51 (1998): 829–47.
"Aquinas' Philosophical Critique of Philosophy" Verbum: Analecta Neolatina 6 (2004): 39–49.
"Dialectic and Demonstration in Aristotle's Argument for an Eternal Cosmos," il cannocchiale: rivista di studi filosofici, 1 - 2 (1996): 67–81.
My principal interest and area of research lie in the field of the Philosophy of Religion. More precisely, my investigations center on the question of "faith and reason," especially as developed by Thomas Aquinas. I am currently exploring Thomas' thought on this topic in the light of questions posed by Frederick Nietzsche and Leo Strauss. In tandem with this, I am comparing the very different understanding of this topic expressed in two of the greatest works of Biblical interpretation ever written: Augustine's De doctrina christiana and Spinoza's Tractatus Theologico-Politicus.